Corinthian Democracy: Democratic Discourse in 1 Corinthians (Princeton Theological Monograph), by Anna C. Miller
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Corinthian Democracy: Democratic Discourse in 1 Corinthians (Princeton Theological Monograph), by Anna C. Miller
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In this innovative study, Anna Miller challenges prevailing New Testament scholarship that has largely dismissed the democratic civic assembly--the ekklesia--as an institution that retained real authority in the first century CE. Using an interdisciplinary approach, she examines a range of classical and early imperial sources to demonstrate that ekklesia democracy continued to saturate the eastern Roman Empire, widely impacting debates over authority, gender, and speech. In the first letter to the Corinthians, she demonstrates that Paul's persuasive rhetoric is itself shaped and constrained by the democratic discourse he shares with his Corinthian audience. Miller argues that these first-century Corinthians understood their community as an authoritative democratic assembly in which leadership and ''citizenship'' cohered with the public speech and discernment open to each. This Corinthian identity illuminates struggles and debates throughout the letter, including those centered on leadership, community dynamics, and gender. Ultimately, Miller's study offers new insights into the tensions that inform Paul's letter. In turn, these insights have critical implications for the dialogue between early Judaism and Hellenism, the study of ancient politics and early Christianity, and the place of gender in ancient political discourse.
Corinthian Democracy: Democratic Discourse in 1 Corinthians (Princeton Theological Monograph), by Anna C. Miller - Amazon Sales Rank: #3613583 in Books
- Published on: 2015-05-04
- Released on: 2015-05-04
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .55" w x 6.00" l, .75 pounds
- Binding: Paperback
- 242 pages
Corinthian Democracy: Democratic Discourse in 1 Corinthians (Princeton Theological Monograph), by Anna C. Miller Review ''This groundbreaking work of Anna Miller provides greatly needed research on the democratic roots of ekklesia. Miller traces a persuasive ancient discourse of democracy that emerged out of the Greek civic institution composed of the body of free citizens. Her interdisciplinary research confirms that such ekklesia discourse constitutes a prevalent kind of social knowledge and cultural logics, defining debates over civic power and authority in a variety of ancient contexts. . . . This is a must-read, not just for those interested in the letters of Paul but for everyone concerned with a democratic vision of church. Corinthian Democracy will be an invaluable resource for all those concerned about Christian religious democratic roots. I greatly recommend it.''--Elisabeth Schüssler Fiorenza, Krister Stendahl Professor, The Divinity School, Harvard University, Cambridge, MA''Challenging conventional wisdom concerning the demise of ekklesia discourse in the Roman period, Anna Miller brilliantly reclaims ekklesia as a designation for democratic political assemblies engaged in deliberations concerning freedom and equality in the first century, and situates Paul's first letter to the Corinthians within this framework. This is an exhilarating read, opening new windows onto arguments in Corinth, the legitimacy of women's speech in ancient assemblies, and the vibrancy of democratic ideals under empire.''--Shelly Matthews, Professor of New Testament, Brite Divinity School, Texas Christian University, Fort Worth, TX''Miller's book shows that discourses about democratic assemblies (ekklesiai) in Greek cities were still vibrant in the first century CE, despite the hegemony and bureaucratic structures of the Roman Empire, and it uses this insight to help us to understand the power of the term ekklesia which the earliest communities of Christians adopted for themselves, as is reflected in Paul's letters. The book's implications extend far past the field of New Testament Studies, into Roman history and women's studies, and her work provides food for thought as we consider present-day debates about democracy and the public square, as well.''--Laura Nasrallah, Professor of New Testament and Early Christianity, Harvard Divinity School, Cambridge, MA --Wipf and Stock Publishers
About the Author Anna Miller is an assistant professor of New Testament at Xavier University in Cincinnati, Ohio.
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2 of 2 people found the following review helpful. Convincing monograph concerning ekklesia discourse and its relation to New Testament studies By Chance Bonar Paul’s first epistle to the Corinthians is an invaluable resource in New Testament scholarship for understanding early Christian missionaries and their relationships with emergent Christian communities around the Mediterranean. Many prominent scholars, such as Elisabeth Schüssler Fiorenza, Dale Martin, and Margaret Mitchell have tackled questions surrounding Paul’s intentions for writing to the Corinthians and the background situation that prompts the community’s founder to write. In this recent study, Corinthian Democracy, Anna C. Miller goes against the grain of contemporary approaches to 1 Corinthians by concentrating on the ekklēsia (usually translated as ‘civic assembly’ or ‘church’ in Christian contexts). Miller contends, in rejection of the assumptions of many Biblical scholars, that the ekklēsia was still a prominent social force in the Greek East of the first century CE and that democratic discourse was still relevant to the ethos of both the early Jesus movement and of Pauline literature. With this shift in focus, Miller provides a study of the Corinthian community that recognizes the importance of local Mediterranean government and the continuity of Hellenized practices, even while cities were wedded to Roman imperial systems. Miller is successful in providing convincing evidence for the continuity of ekklēsia discourse after the establishment of the Roman Empire in the first century BCE, as well as unveiling the influence of ekklēsia discourse upon Paul’s writing of 1 Corinthians.From the beginning of Corinthian Democracy, Miller makes clear that her work will center on proving the existence of ekklēsia discourse in the first century, which will then impact how Paul’s relations to the emergent church at Corinth might be read. Miller explicitly stands within a framework devised by Michel Foucault, in which discourses and power can never be fully distinguished. Due to this framework, Miller understands Paul to be manipulating a type of discourse known to the Corinthian community in order to reinforce his authority among them. Chapters 1-3 establish the continuity of ekklēsia discourse during Paul’s lifetime by examining contemporary sources. The first chapter is dedicated to proving that ekklēsia discourse existed and even flourished in the first century CE by closely examining the ways in which Homer, Euripides, and Theon’s progymnasmata were used within Greek paideia. She concludes that the goal of education through these materials was to prepare students for discourse within the limits of polis citizenship. The second chapter considers writings by Dio Chrysostom and Plutarch of Chaeronea, who attempted to balance the freedom and autonomy desired by Greek poleis with the imperial concerns of Rome. Chapter three provides evidence that the Jewish historian Josephus uses ekklēsia discourse as part of his exegetical toolbox, especially in the case of Moses and Korah debating the priesthood of Aaron in Jewish Antiquities.Chapters 4-6 apply the presence of ekklēsia discourse in the first century to the Corinthian community in order to understand Paul’s purpose for writing 1 Corinthians. Chapter four establishes speech and wisdom as key terms in ekklēsia discourse, which Paul uses to prove that the Corinthians only have an ‘earthly’ type, rather than ‘heavenly’ type, of each attribute. Chapters five and six examine women’s roles (or lack thereof) in democratic/ekklēsia settings in order to suggest that Paul, in line with Greek culture, restricts women by naturalizing a feminine inability to use reason or self-control. In this ekklēsia conception, Paul creates a hierarchy that excludes women from full participation in assemblies due to their sex, especially in relation to speech in 1 Corinthians 11-14.Corinthian Democracy will be an influential study for those within the fields of New Testament or Classics who appreciate the value of interdisciplinary approaches. Miller counters the scholarly consensus in multiple ways, including her emphasis on the community’s structure rather than the particularities of a prominent individual (i.e. Paul). This study challenges its audience to reexamine assumptions made concerning the influence of the Roman Empire in local settings and everyday civic functions in the Greek East. Miller successfully threads together a variety of Greek literature in order to prove that the ekklēsia played a major role in local civic discourse, thereby impacting Paul’s framework within which he could dialogue with the Corinthian community. Miller also does not attempt to dismiss or explain away difficult verses concerning women’s roles in 1 Corinthians 11 and 14, but rather unveils Paul’s reification of gender-based hierarchies. This is a refreshing take on such controversial verses, since Miller does not allow modern value-judgments concerning misogyny to impact the historical reality of gendered hierarchy in Greco-Roman culture and its potential impact on Paul’s missionary relations.Corinthian Democracy opens up exciting possibilities for future Pauline studies. One avenue that could be examined further might include Paul’s struggle for leadership within the Corinthian community. Miller has suggested that Paul portrays himself as the highest teacher in both heavenly speech and knowledge as part of an attempt to counter “the presence of other visions and other leaders within this authoritative assembly” (188). If we continue to study 1 Corinthians within the matrix of the ekklēsia, we must grasp the alternate Corinthian leaders and their conceptions of a democratic assembly, which would potentially include women fully. Miller has also opened the possibility of examining other New Testament texts, such as Acts, in light of ekklēsia discourse so that we might more fully understand how early Christian missionary work in the Greek East was influenced by Hellenic civic discourse. Overall, Corinthian Democracy is a wonderful resource for those interested in ancient democracy, language, power, and gender in Pauline studies. Readers will be impressed by the clear evidence for first century ekklēsia discourse and by the meticulous application of such discourse within one of Paul’s most beloved and controversial letters.
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